St Nicholas, a Greek Byzantine Church at Chora

Many of the Byzantine churches in the Greek Mani were  built during the tenth, eleventh and twelfth centuries. Over the past two years I have visited so many of these in villages in the Taygetos Mountains that I cannot even remember all their names. However, the icons and frescoes they contain are fascinating and tell familiar stories. It interests me to think that people who lived during these centuries gazed on these with awe and through them learned the stories of the Old and New Testaments.

Bruce Chatwin, the writer who fell in love with the Mani and also who converted to the Greek Orthodox religion before he died of aids in 1989, must have felt likewise. I write about Bruce Chatwin here http://scribbling-inthemargins.blogspot.gr/2013/06/the-greek-mani-writers-hideaway.html

If the video does not show here is the link: http://youtu.be/RmuQg_VhbFM

Recently, my husband made a short video about the church in the Greek Mani where Bruce Chatwin  requested his ashes to be placed after his death. The Church of St Nicholas at Chora has a special sense of place, a perfect location for a Greek Othodox Church. It was built in the tenth century. Unfortunately, as it was locked on the day we made the video, we could not see the frescoes. Yet, walking around it on a sunny evening, just before sunset, is enough to convince me that a sense of timelessness exists here amongst olive trees and above the Viros Gorge. I cannot think of a better place for one's last journey.

The photographs above were taken last week at St Nicholas at Chora. Whilst it was impossible to view frescoes inside St Nicholas, another local church which is easily found as you walk from Chora to the main road, is usually open. The frescoes in this Orthodox Church date from a later century.

The best frescoes I have seen in village chuches in the Taygetis Mountains are to be discovered in the medieval churches of the village of Kastania. This beautiful hill village can be found by carrying on past Chora around the mountain route via Sidonia.

 

Fresco from one of the many medieval churches in Kastania

Carol McGrath is the author of The Handfasted Wife and the recently published historical novel The Swan-Daughter , published by Accent Press in July 2014, initially on amazon kindle but on general distribution on December 11th 2014. This is a novel about the aftermath of 1066 from the point of view of Gunnhild Godwinsdatter, King Harold's younger daughter. It is based on a documented historical story.

The Swan's Song in Medieval Literature

Swans feature as an image in both The Handfasted Wife and in The Swan-Daughter, novels set at the time of The Norman Conquest of the eleventh century. Edith Swan-Neck, the protagonist of The Handfasted Wife allegedly possessed an elegant swan-like neck and white skin. This was considered a sign of great beauty during this period. Her daughter Gunnhild, the heroine of The Swan-Daughter which is connected to The Handfasted Wife (though a stand alone novel) resembles her mother. She is often referred to as Swan-Neck's daughter. Gunnhild was the youngest daughter of Harold II, who was defeated at Senlac Hill by Norman Duke William.

Her fictionalized story is an Anglo-Norman elopement, a love triangle: one that is documented in letters between Gunnhild and Archbishop Anselm, circa 1090, and in The Ecclesiastical History of Oderic Vitalis, 12thC.

Swan from a Medieval Bestiary

During the medieval period, swans had special significance. Illustrations of swans grace the pages of bestiaries: collections of medieval creatures with primary text explanations of their significance. The swan's Latin name is Olor. The swan has a harmonious voice and sweet song. These bestiaries tell us that swans sing most sweetly before they die. The swan is attracted by the zither or the harp and will sing along when one is played. A swan's long neck makes the song more pleasant because its voice is struggling to get out through the long winding way. This causes it to emit various notes. Isidore of Seville also tells us that the swan is a good omen especially for sailors as she only touches the sea, then rises to seek air and land.

There are many romantic associations with swans:

Bartholomaeus Anglicus, 13th C, writes:

'When a swan is in love he seeketh the female and pleaseth her with beclipping of the neck, and drawing her to himward; and he joineth the neck to the female's neck, as if it were binding their necks together.'

Two Swans

One of the beautiful pieces of music from the Middle Ages is the Swan-Sequence. This is an anonymous Carolingian-Aquitanian Latin sequence, first recorded around 850. Its melody was popular for centuries. Sometimes it is called The Swan's Lament which I find poignant and which explains how it was used in the Church year. It was, for instance, used for Sunday services in Limoges and Winchester during the 10th C. During the 11th C it was a common melody for liturgical texts for the Feast of the Holy Innocents. By the 12thC it was a common setting for Whitsun sequences in Southern France. The Swan-Sequence shares characteristics with the lai. In this it differs from the Gregorian Chant.

Swan image from a poem by Guillaume Cretin 16thC

The Swan-Sequence may have been viewed as an allegory for 'The Fall of Man'. Avian imagery was used for the wandering searching mind or soul and is evident in the Old English poems The Wanderer and The Seafarer. Its last manuscript appearance is in a Norman manuscript dating from circa 1100.

In The Swan-Sequence the swan has left the lush land and is trapped on the ocean amongst terrible waves, unable to fly away. She longs for fish but cannot catch them. She looks up towards Orion and prays for light to replace darkness. When dawn finally comes, she rises to the stars and flies to land. All the birds rejoice and sing a doxology, a short hymn of praise to God.

The Lady and the Swans, medieval image.

The swan image is therefore truly appropriate for my new historical novel, The Swan-Daughter. In war and conquest we see man's fall at it most vicious. After the Norman Conquest there was eventually, an amalgamation of English language, laws and culture with Norman culture and laws. The noble women in my novels, the shadows in the corner, remind me of the swan's prayer for light to replace darkness. They had longings and aspirations and most of all they desired a place of safety, a secure land.

    

The Swan-Daughter, published by Accent Press, 2014.
http://tinyurl.com/k8gnx9e

The Handfasted Wife, published by Accent Press, 2013, in paperback and for all e readers

Legends and History- Tristram and Iseult and Robin Hood

The Swan-Daughter, the second novel in The Daughters of Hastings series was published in July as an e book by Accent Press and it will be published on 11th December as a paperback. The Swan-Daughter is the story of King Harold's youngest daughter, Gunnhild. I write about her here.

Her story is very romantic and like her mother, Edith Swan-Neck's story, parts of it have been the subject of legend. There was even the possibility that she was a model for some of the Breton versions of the Guinevere story. Guinevere did not enter the Arthurian legends until much later on.She was not in the version of the story as given by the early 12th century historian, Geoffrey of Monmouth. Monmouth's stories of King Arthur, the knights and the quest for the Holy Gail were designed to mask the more ghastly events of the first crusade. He was an early 'spin' historian!

Arthur and Guinevere

I researched where I could in Chronicles resourced on the shelves of the Bodleian Library Oxford in order to find concrete information about Gunnhild. I discovered that she really did elope from Wilton Abbey with Count Alan of Richmond (Alain of Brittany) and that she was later involved with his brother, Alan the Black whom I call Niall in the novel. This history is documented by Oderic Vitalis in the early 12th century. Other evidence for the elopement and her relationship with Alan's brother is a correspondence between Gunnhild and Archbishop Anselm of Canterbury. This is an archived correspondence in which the Archbishop tells Gunnhild not to live with Count Alan's brother but instead to return to the abbey of Wilton. These sources are the bones, the skeleton of my story The Swan-Daughter. Into this I integrate politics that followed the Conquest of 1066, for instance- The Earls' Rebellion of 1075, Domesday Book 1085 and King William's troubles with his son, Robert which occurred in the late 1070s and again during the 1080s.

Oderic Vitalis wrote about the 11th C, especially The Conquest

I decided to parallel the story of Gunnhild, Niall and Alan in The Swan-Daughter with that of Tristram and Iseult. In the story of Tristram and Iseult, Tristram who later becomes one of King Arthur's knights, kills a dragon and seeks a wife for his uncle Mark of Cornwall. Iseult's maid, either by accident or design depending on the version you read, gives the couple a potion intended for Iseult and King Mark. It would cause them to fall in love at first sight. This leads to a famous literary love triangle and an impossible situation. It leads to many circuitous adventures in true romance tradition.

Tristram and Iseult

Medieval romance was emergent in stories and in song by the end of the eleventh century. These early medieval romance stories were written down in the vernacular Norman French. Romances were long narratives of adventure that combined the real and the improbable. They appeared in Britain a few years after they originated in France, written down in Norman French for the descendents of those barons who had landed with William the Conqueror. Other romance tales were recorded in Occitane, a language of the French south. Troubadours carried this vernacular romance literature from Spain to the court at Aquitaine where they became popular during the first half of the twelfth century.

Medieval romance quickly becomes associated with the notion of chivalry, the rules of knighthood and the idea of setting up 'the lady' as an image of virtue and of love, actually dichotomy since woman was also seen as the temptress, the daughter of Eve. A knightly quality was to fall in love, usually with another's wife and certainly not his own wife. This was unsurprising really in a society where marriages amongst the nobility were arranged and their objective involved the transfer of land. As for 'the lady' who was the subject of such love, she could behave as unobtainable and disdainful as she wished. This love was not sexual but ideal and pure, at least for the most part. The veneration of the lady was tied up with the popular cult of the Virgin Mary, the mother of Christ, the ideal woman who had a virgin birth. Chapels were dedicated to the Virgin Mary. Flowers were named after her. Pilgrimages were made to shrines dedicated to her. She is always depicted as wearing blue the colour of purity. Gunnhild is no Virgin Mary. Throughout The Swan-Daughter she is haunted by guilt for her love of Count Alan's brother. She becomes Iseult to his Tristram.

One of my favourite versions from TV

An interesting subject of legend who has recently had a resurgence in historical novel form is Robin Hood. My first introduction to Robin Hood was Richard Green blowing his horn through Sherwood Forest's greenwood and calling his band of merrie men to stirring adventures in the 1960s television series Robin Hood. There are six major sources for the legends of Robin Hood, A Geste of Robyn Hood, Robin Hood and Guy of Gisborne, Robin Hood and the Curtal Friar, Robin and the Monk, Robin Hood and the Potter and The Death of Robin Hood. All of these works were written after the period that is usually ascribed to Robin of Sherwood. His time period appears to run from the last years of the reign of King Henry II around 1185 through the reigns of King Richard I, King John and ends during the reign of Henry III after 1235. In popular legend his death is circa 1247. Some sources do suggest a wider time frame. Local legends spring up about Robin Hood and the majority of these date from 200 years after the core legends were recorded. Unlike Gunnhild's story where there are snippets of her story recorded in chronicles it is difficult to establish the historicity of Robin Hood. It is likely that he was a real man who existed in history and not just in folklore. He is however essentially a legendary character. The following three fabulous writers have taken Robin Hood and turned him into their own successful stories.

Steven McKay's version

Steven A. McKay  The Wolf and the Raven is the second in a series about the outlaw.  These Robin Hood stories are, interestingly, set during the fourteenth century when the legends were first recorded. The books are great fun. I absolutely love them. If, like me, you are a 'Robin' fan read them.

Angus Donald The Rise of Robin Hood  This is the first of a series of which Angus has written four. They are superbly written. I recommend these novels highly for the adventure and the quality of Donald's writing style.

Gritty and Beautiful

 

Adam Thorpe Hodd  Who was Robin Hood? In the form of a medieval document Thorpe gives us the story of a free spirit and a not very pleasant outlaw. It is literary, superb and well worth reading.

A beautiful and clever novel.

Jenny Kane Romancing Robin Hood This one has a heroine who like myself is fascinated by Robin Hood ever since she saw the stories on TV as a girl. She is a successful academic who is supposed to be writing a text book about medieval criminals. She keeps getting drawn into the world she is writing. There is a present day story with a linked love story to engage the reader also. I cannot wait to read this as it promises great fun. It will be released on 5th September but is available on amazon pre order. I love the cover too. Find Jenny Kane here: http://tinyurl.com/mdnskdj

On my reading list

 

Finally, I wonder which legends and myths interest you as readers and perhaps writers most of all. Do comment. I have a complementary i tunes download available if you comment here or via my website :
www.carolcmcgrath.co.uk.

 Do not forget to leave a contact email.